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Getting Married In Bali ? For
many people, Bali is well known as the island of Gods with its distinctive
beauty, culture and traditions. As the most attractive tourist destination,
Bali is also an appropriate choice to arrange a wedding due to uniqueness
of its culture, Bali is simply the best as the wedding destination.
People
definitely can get a miracle island of wedding on a best valued.
Our
services include arranging
Bali marriages Info The pawiwahan (marriage, weddings of a Hindu couple) is a very important part of Balinese social life. The ritual generally takes place in the home of the groom, a further confirmation of the typical patriarchal inclinations of Balinese culture, and is per- formed by a priest. The newlyweds to be, dressed in very colorful and refined garments, worn only for the day of the wed- ding, will withdraw in prayer in the family temple. This is followed by the presentation of offerings in the pelinggih and by a series of ritual gestures. A very typical moment in the ceremony occurs when the bride offers the groom several different beverages: a conventional way to reiterate that the woman. as a wife, commits herself to obeying her husband and to lovingly care for him for the rest of their lives. Many Balinese marriages are still prearranged or negotiated, though young men may also "kidnap" their wives, and mixed-caste marriages are increasingly common. Marriage customs differ from caste to caste and village to village, but all Balinese marriage practices share fundamental similarities. There are basically two ways to get married on Bali, 'ngerorod' and 'mapadik'.
Ngerorod These days it's more stylish and fashionable for the woman to be whisked away in a hired sedan, and more often than not she goes willingly. The couple then repairs to a friend's house stocked with provisions, offerings, and the bride's wardrobe. The woman's infuriated father sounds the alarm demanding to know what has become of his daughter. A search party is organized which eventually returns unsuccessful and exhausted. Meanwhile, the couple is consummating the marriage before special offerings (sesayut tabuh rah) have the time to wilt. These offerings alone make the marriage binding by customary law. Emissaries of the groom visit the bride's father to argue the advantages of the union. Begrudgingly, the girl's father gives in, after a suitable bride price has been agreed upon. The groom's father must finance and conduct the marriage ceremony, welcoming the bride as a new daughter into the family. The actual public wedding, within 42 days of the staged kidnapping, is only an official confirmation of their union. They are already married in the eyes of the gods.
Mapadik Under no circumstances may a woman "marry down," i.e., take a commoner. The preferred marriage is through a parallel patri-cousin, the father's brother's daughter. It has been noted that Triwangsa couples often get along so well because they are all first cousins. Traditionally, the man or his father journeys three times to the bride's house with food and 'sirih'. When the bride's family visits, the groom's father is obliged to give them food, 'sirih' is chewed (an ancient, ritualistic means of coming to agreement), and presents are exchanged. The groom then regularly visits the home of his prospective bride, presenting gifts and performing services for his future father-in-law.
The groom's family arranges and pays for the wedding; the date
set well in advance on a propitious day. Wedding guests are often
entertained by professional storytellers and musicians. Enormously
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